Situational Analysis: Grounded Theory After the Postmodern Turn

Book Description

Situational Analysis: Grounded Theory After the Postmodern Turn provides an innovative approach to grounded theory useful in a wide array of qualitative research projects. Extending Anselm Strauss’s ecological social worlds/arenas/discourses framework, situational analysis offers researchers three kinds of maps that place emphasis on the range of differences rather than commonalities, as found via the traditional grounded theory approach:

* Situational maps lay out the major human, nonhuman, discursive, and material elements in the research situation of concern and provoke analysis of relations among them
* Social worlds/arenas maps lay out the collective actors and their arenas of commitment, framing mesolevel interpretations of the situation
* Positional maps examine the major positions taken (and not taken) in the discourses

Using extensive examples, author Adele E. Clarke covers why and how to do these maps with traditional qualitative data such as interviews and ethnographic materials. The book then follows in Foucault’s footsteps, offering ambitious chapters on mapping and analyzing discourse materials—narrative, visual, and historical. Situational analysis helps researchers examine variations, differences, silences in data, conditionality, and complexity. It is also very useful for multi-site research projects, which are increasingly common not only in the social sciences but also in the humanities and related professional fields.

Situational Analysis can be used in a wide array of research projects that draw on interview, ethnographic, historical, visual, and other discursive materials including multi-site research. It is a perfect supplement to any graduate-level qualitative research course, and will also support professional researchers and consultants from diverse backgrounds pursuing qualitative projects.

“Through this book, grounded theory has been thoroughly remodeled. Pulling together diverse traditions in social theory and providing a coherent methodological translation for them, this renovation is both scholarly and practical. The text is as an exemplar for updating and reinterpreting research approaches in light of contemporary philosophical and methodological sensibilities.”
—Karen D. Locke, College of William and Mary

“A timely and erudite critique of grounded theory, clearly favoring the Straussian line, and none the worse for that.”
—Antony Bryant, Leeds Metropolitan University, U.K.

“With passion and bravura Situational Analysis maps the structures, discourses, and silences hidden in qualitative research. Adele Clarke offers the best of both worlds: a theoretically grounded methodology and a methodologically useful theory. This book is a must read for every researcher contemplating a study of people doing things together.”
—Stefan Timmermans, Brandeis University

Customer Reviews:

Useful for Dissertations.......2006-04-05

For the graphically-oriented person interested in grounded theory (or to some extent, Actor-Network-Theory ANT), this book offers a solid guide to the necessary mechanics for a dissertation. On the other hand, it's not a manual. There are no A-B-C or 1-2-3 steps for doing situational analysis a la Cresswell or other more hand-holding method texts. I view this as an advantage. Method ought to be a guide, not a script for performing research--especially qualitative research, but that is of course up to the researcher.

If one combines this book with Charvaz (2006) and Strauss and Corbin (1998) the necessary pieces are there for passing any level of methodological rigor related to grounded theory.

This is not ANT, but it is quite related. ANT comes from different intellectual antecedents and has a few different emphases that link contextually to Latour's project. Still, Latourians will see obvious similarities.

Overall, Clarke wants to add Foucauldian genealogy to Straussian grounded theory, in order to broaden the data sources considered as discourse, and to make some of the description and theorizing tools graphical. I do not downplay the reworking of grounded theory, but it is a refined branch within grounded theory--not something altogether new, I'd argue. And I think it is not excessively modest for Clarke to describe it this way, too. Strauss was a giant and deserves more acclaim.

I do not mean to detract from this important work. Situational analysis represents the state of the art of a symbolic interactionist methodology broadened out from where Strauss ended his work. Yet method isn't quite the right term--as Clarke discusses at some length in the book. Situational analysis is a way of thinking about research problems along with some tools for investigating the sort of approach that has built up from interactionists since Mead.

If advisors or reviewers aren't sypathetic to ethnographic or interpretive approaches, there is nothing here that will overcome that hurdle in all probability. On the other hand, if you can do a rigorous qualitative project, this is an interesting way to go for someone interested in developing theory while investigating facts. I think it is particularly relevant to areas where little has been written or developed.

There is a lot to be done with refining and extending the method, but the book nevertheless constitutes an exciting advance. Highly recommended.

Four Ages of Understanding: The first Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century (Toronto Studies in Semiotics and Communication)

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A Book That Changes History
...

Four Ages of Understanding: The first Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century (Toronto Studies in Semiotics and Communication)
John Deely
Manufacturer: University of Toronto Press
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Binding: Hardcover

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What Distinguishes Human Understanding?

ASIN: 0802047351

Book Description

This book redraws the intellectual map and sets the agenda in philosophy for the next fifty or so years. By making the theory of signs the dominant theme in "Four Ages of Understanding", John Deely has produced a history of philosophy that is innovative, original, and complete. The first full-scale demonstration of the centrality of the theory of signs to the history of philosophy, "Four Ages of Understanding" provides a new vantage point from which to review and reinterpret the development of intellectual culture at the threshold of "globalization".

Deely examines the whole movement of past developments in the history of philosophy in relation to the emergence of contemporary semiotics as the defining moment of Postmodernism. Beginning traditionally with the Pre-Socratic thinkers of early Greece, Deely gives an account of the development of the notion of signs and of the general philosophical problems and themes which give that notion a context through four ages: Ancient philosophy, covering initial Greek thought; the Latin age, philosophy in European civilization from Augustine in the 4th century to Poinsot in the 17th; the Modern period, beginning with Descartes and Locke; and the Postmodern period, beginning with Charles Sanders Peirce and continuing to the present. Reading the complete history of philosophy in light of the theory of the sign allows Deely to address the work of thinkers never before included in a general history, and in particular to overcome the gap between Ockham and Descartes which has characterized the standard treatments heretofore. One of the essential features of the book is the way in which it shows how the theme of signs opens a perspective for seeing the Latin Age from its beginning with Augustine to the work of Poinsot as an indigenous development and organic unity under which all the standard themes of ontology and epistemology find a new resolution and place.

A magisterial general history of philosophy, Deely's book provides both a strong background to semiotics and a theoretical unity between philosophy's history and its immediate future. With "Four Ages of Understanding" Deely sets a new agenda for philosophy as a discipline entering the 21st century.

Customer Reviews:

A Book That Changes History.......2002-07-14

This book should be on the shelf of every person who takes ideas seriously, be they professor, student, or simply an informed citizen. The work is as revolutionary as it is comprehensive. There are many notable features, including passing comments on social and political developments in history, and an assessment of philosophy in the history of Islam. But two novelties bear particular mention. PartII provides nothing less than a new understanding of medieval thought. It shows for the first time a unity to the Latin period, from its fifth century beginnings to the modern revolution in the seventeenth century. The period from Ockham to Descartes, little more than a black hole in the standard histories heretofore, is shown to be a vital fulfillment of the medieval development. Figures and works normally neglected here come to life. The period culminates in the first systematic treatment of sign in general essayed by John Poinsot (a contemporary of Galileo and Descartes utterly unknown to the standard histories). Part IV provides the first coherent explanation I have seen of what a postmodern development of philosophy consists in, and how and why the postmodern epoch differs from modernity. In short, this book provides a new, complete outline of intellectual history, and argues in the course of doing so for a new view of history as essential to philosophy in the way that the laboratory is essential to science. The bibliography of the work is constructed to reveal the historical layers in philosophical discourse, as layers of rock reveal to a geologist the history of the earth. The Index at the end is astonishing, alone worth the price of the book. The book concludes, after the one-hunred-seventy-seven page index, with a five-page double-columned "Timetable of Figures" which enables the reader to see just who was contemporary with whom from philosophy's sixth-century BC origin to the present. Anyone who has ever had to look up dates for philosophers will welcome this incredibly handy, easy to find and complete record of births and deaths. A reference work of permanent value, which is also a whole new take on the nature of philosophy itself within human culture!

..........2002-05-07

...I would NOT suggest his gratuitously heavy and exorbitantly priced book as an introductory text. In many cases the language is rather complicated, and if you want an overview of the history of Philosophy, you can probably find one that won't take you the greater part of your life to read. As a reference book that lives on your shelf and only comes out to play in the case that you might need to consult it on a date, personality, event, etc., it is, however, superb. My suggestion is that you should NOT buy this book unless you A, are a masochist and/or learned in the often stilted style of Philosophic writings, or B, in need of an awesome reference on the history of Philosophy...

The Postmodern Turn: New Perspectives on Social Theory

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The Postmodern Turn: New Perspectives on Social Theory

Manufacturer: Cambridge University Press
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Binding: Paperback

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The Production of Society
Subculture: The Meaning of Style (New Accents)
An Anthology of Western Marxism: From Lukacs and Gramsci to Socialist-Feminism
This Is Not a Pipe (Quantum Books)
Mythologies

ASIN: 052145879X

Book Description

The Postmodern Turn gathers together some of the most important statements of the postmodern approach to human studies. Addressing the postmodern social theory that emphasizes the social role of knowledge, this book abandons the disciplinary boundaries separating the sciences and the humanities. Contributors include well-known theorists in the varied fields of sociology, anthropology, women's and gay studies, philosophy, and history.

Christianity and the Postmodern Turn: Six Views

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Postmodern Christianity?
Diverse Perspectives on Postmodernism

Christianity and the Postmodern Turn: Six Views

Manufacturer: Brazos Press
ProductGroup: Book
Binding: Paperback

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Who's Afraid of Postmodernism?: Taking Derrida, Lyotard, and Foucault to Church (The Church and Postmodern Culture)
The Cambridge Companion to Postmodern Theology (Cambridge Companions to Religion)
Truth and the New Kind of Christian: The Emerging Effects of Postmodernism in the Church
Introducing Radical Orthodoxy: Mapping a Post-secular Theology
The Drama Of Doctrine: A Canonical-Linguistic Approach To Christian Theology

ASIN: 1587431084
Release Date: 2005-07-01

Book Description

In our post-Cold War, post-colonial, post-Christian world, Western culture is experiencing a dramatic shift. Correspondingly, says Myron Penner, recent philosophy has taken a postmodern turn in which traditional concepts of reality, truth, language, and knowledge have been radically altered, if not discarded. Here James K.A. Smith, John Franke, Merold Westphal, Kevin Vanhoozer, Douglas Geivett, and R. Scott Smith respond to the question, ''What perils and/or promises does the postmodern turn hold for the tasks of Christian thinkers?'' Addressing topics such as the nature of rationality and biblical faith, the relationship of language to reality, and the impact of postmodern concerns on ethics, this book presents a variety of positions in vigorous dialogue with each other.

Customer Reviews:

Postmodern Christianity?.......2007-01-23

If you're looking for a single resource that discusses various Christian responses to postmodern thought, this is the book you should read. It's one of those "six views" collections with articles from two scholars who reject postmodernism as hazardous to faith, three who embrace postmodern thinking and seek to "revision" Christianity in postmodern terms, and one who adopts what he calls a posture of "dispute."

This last approach, the one I find most appealing, comes from Kevin Vanhoozer, and his essay alone is worth the price of the book. While many (perhaps most) evangelicals are not taking postmodernism seriously enough and some are taking it way too seriously, Vanhoozer is at just the right level of not taking it seriously. Here's a sample:

"Why do I prefer a disputational rather than a conversational model of dialogue? Dispute better captures the seriousness of the encounter; something important is at stake in this discussion. Dispute also suggests that I am contending for my position, not simply sharing it. Better: I am contending for the faith that was once for all entrusted to the saints (Jude 3). Finally, "disputation" has the merit of being a venerable genre of theology, dating from the medieval period. Part of my purpose in the present essay, however, is to revise the notion of disputation so that the focus is on a whole person witness to concrete Christian wisdom rather than a wholly intellectual demonstration of an abstract truth. On this latter point--the necessity of going beyond analysis--I do not dispute with postmodernity but say "amen." To dispute with postmodernity is also to engage it. Christian thinkers cannot go around postmodernity; we have to go through it."

You seminary students should go to the library and make yourself a copy of this article entitled, "Pilgrim's Digress: Christian Thinking on and about the Post/Modern Way." There's a lot of wisdom here for Christians who want to outgrow the individualistic, rationalistic, anti-ecclesial faith of 20th century evangelicalism without becoming stupid.

Diverse Perspectives on Postmodernism.......2005-08-19

The postmodern turn in culture and philosophy continues to be a source of many discussions, debates and diatribes in Christian circles about the perils and promises of the new cultural and philosophical milieu. This book contributes to that discussion quite helpfully. Six different views are offered here, with each participant having an essay on the relationship between Christianity and postmodernism and then there is a section where the contributors respond to each others work.

The authors include two conservative evangelical philosophers (Doug Geivett and Scott Smith), two reformed postmodern philosophers (Jamie Smith and Merold Wesphal) and two progressive evangelical theologians (John Franke and Kevin Vanhoozer). Jamie Smith, Westphal and Franke all take very enthusiastic perspectives on the relationship between Christianity and postmodern thought. Vanhoozer takes a mediating position which appropriates some aspects of postmodernism while also disputing with it and arguing that only Christian theology (namely a trinitarian and theo-dramatic theology) is able to truly overcome the modern project. Scott Smith and Geivett are deeply antagonistic to postmodernism believing it to be problematic and dangerous to Christian thought.

Essentially, I found Vanhoozer's, Westphal's and Jamie Smith's essays to be the most well-done and profitable. Out of all the contributors these alone spent any real time actually engaging the work of major postmodern philosophers.

Vanhoozer does an excellent job of really getting to the heart of the postmodern situation by really examining both modern and postmodern philosophers. He shows well how postmodernism offers good insights about the nature of human situatedness and interpretation. However in the process of so doing he shows how Christian theology in its trinitarian and theo-dramatic richness alone can truly overcome the problems of modernity (and postmodernity).

Jamie Smith offers and excellent article that focuses on Lyotard's discussion of postmodernity as an "incredulity toward metanarratives". Smith shows, contrary to popular opinion that Lyotard doesn't understand metanarratives as simply "big stories" but as narratives that are legitimated by modern autonomous reason. The Christian story then is not a metanarrative since it is not legitimated by autonomous human reasoning but trusted in by faith. Throughout his analysis Smith shows how the postmodern situation offers Christians an opportunity to speak with a distinctly Christian voice, not having to justify our belief at the bar of modern reason, but rather simply being able to witness to the reality of the Christian story on Christian terms.

Westphal's article is somewhat similar to Smith's. He offers a similar analysis of Lyotard, but also discusses Heidegger, Nietzsche Derrida and others. His discussion centers on showing how these philosophers do not critique Christianity so much as the metaphysical construct of modernity that used the concept of god to legitimate its project. Seen in this way, Wesphal thinks these philosophers have something to teach Christians about how to understand their faith and its relation to any system of thought that would seek to use God to legitimate a conceptual system foreign to the story of God revealed in Scripture.

Franke is enthusiastic about postmodernism, but most of his engagement of postmodern thinkers looks at sociology rather than philosophy and he engages virtually none of the important continental philosophers.

Scott Smith's essay is idiosyncratic and basically only focuses on one or two evangelical thinkers who have appropriated postmodernism in a particular way. It cites only a few books and engages none of the major philosophers of postmodernism. Essentially it appears that this essay is just something that Scott hastily boiled down from other work he has done.

Geivett's essay is similarly idiosyncratic and particularly suffers from a terrible lack of theological aptitude. Geivett seems to be totally ignorant of how theologians (and philosophers outside his own conservative bastion at Biola) are actually talking about postmodernism. He cites no original postmodern philosophers (actually he cites little of anything at all) and his analysis patently simplistic and sloppy.

All in all, this is a good collection of dialogical essays on this important issue. I think it illustrates well the different perspectives on postmodernism in Christian circles. Likewise, I think it shows well the different paths that can be taken and which will be the most fruitful in the discussion. Militant, ill-informed reactionism (Scott Smith and Gievett) and overly enthusiastic appropriation (Franke) are both options that seem fruitless and should be avoided. However, creative, substantial, theologically grounded and philosophically rigorous ways of engaging postmodernism (Vanhoozer, Jamie Smith and Wesphal) are also available and should, I think define how Christians engage with the current postmodern turn. Highly recommended.

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The Postmodern Turn
Steven Best , and Douglas Kellner
Manufacturer: The Guilford Press
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Postmodern Theory
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ASIN: 1572302216

Book Description

This book presents a groundbreaking analysis of the emergence of a postmodern paradigm in the arts, science, politics, and theory. From the authors of POSTMODERN THEORY, the much-acclaimed introduction to key postmodern thinkers and themes, THE POSTMODERN TURN ranges over diverse intellectual and artistic terrain--from architecture, painting, literature, music, and politics, to the physical and biological sciences. Critically engaging postmodern theory and culture, Steven Best and Douglas Kellner illuminate our momentous transition between a modernist past and a future struggling to define itself.

Cultural Turn: Selected Writings on the Postmodern 1983-1998

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Essential Readings in Postmodern Theory
Not the best of Jameson

Cultural Turn: Selected Writings on the Postmodern 1983-1998
Fredric Jameson
Manufacturer: Verso
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Binding: Paperback

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Postmodernism, or, The Cultural Logic of Late Capitalism (Post-Contemporary Interventions)
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ASIN: 1859841821

Book Description

No one would contest that Fredric Jameson, one of the leading Marxist critics in the English-speaking world, has had an immense impact on the way we now understand the phenomenon of postmodernism. His classic work Postmodernism, or, the Cultural Logic of Late Capitalism, has been widely acclaimed as the seminal analysis of postmodernity from a cultural, philosophical, and historical perspective. Jameson's reflections have become an essential reference-point for all those attempting to engage with postmodernism. However, until now his key writings on postmodernism have been unavailable in an easily accessible and affordable form. This book, designed as a short and convenient introduction to Jameson's thought for both the student and the general reader, meets this need. It includes: "Postmodernism and the Consumer Society," Jameson's classic analysis of postmodernity; "Marxism and Postmodernism," in which Jameson responds to his critics; "Theories of the Postmodern," his survey of alternative approaches; "The Antinomies of Postmodernity," an extract from his recently published work, The Seeds of Time, in which he surveys the philosophical tensions embedded in the postmodern; "'End of Art' or 'End of History'?" and "Transformations of the Image in Postmodernity," two pieces hitherto unpublished in English on art and the image in the postmodern epoch. The Cultural Turn is an indispensable reference guide to the most arresting and substantial theorists of postmodernism.

Customer Reviews:

Essential Readings in Postmodern Theory.......2006-08-06

By no means an exhaustive reader of Jameson or of postmodern theory more generally, I found this collection of essays to be a useful, often illuminating, distillation of recent theoretical work on the relationship between art, consumerism, and temporality. The book is a fine supplement, if not sequel, to Jameson's magisterial *Postmodernism, or, The Cultural Logic of Late Capitalism*. But the essays presented here also stand on their own as discrete exempla of a properly dialectical, which is to say historically and materially grounded, account of postmodernism.

Far from being a free-floating notion of relativistic difference, Jameson argues that postmodernism is a specifically constituted ideology and aesthetic that derives from tendencies in post-World War II U.S. consumer culture. Chapters 1-4 (out of 8) are brilliant analytical unfoldings of this essential argument; included here are the classic, and might I add lucidly written, essays "Postmodernism and Consumer Society" and "Marxism and Postmodernism."

Chapters 5-8, representing Jameson's more recent forays into postmodern theory, are less satisfying but remain theoretically relevant. Chapter 5 doesn't really arrive at its object of analysis: the relationship between "end of art" and "end of history" discourses at the end of the Cold War. Chapter 6, on the image-form in contemporary cinema, lacks a certain rigor in approaching filmic texts, and its judgment on conceptions of beauty (whose appeal in today's independent cinema, it seems to me, doesn't necessarily entail the fetishization of individualistic sentimentality) is suspect. Still, and as another reviewer has noted, the ending of Chapter 8, "The Brick and the Balloon," is deeply illuminating with its call for a reconsideration of nostalgia in view of the ungrounding of history by consumer culture.

In sum, the collection as a whole offers what I think are essential readings in postmodern theory. These are not always the "easiest" pieces to read, but the very claim to easiness would seem to be one of the things Jameson is striking out against in his critique of consumer society. In any case, I found a majority of these essays to be accessible and well-written, although (and this is a crucial distinction) conceptually difficult. If you're willing to follow Jameson's train of thought, whether you agree, disagree, or otherwise -- that is, if you're willing simply to follow the implicit logic and its attendant textual readings, I suspect you will not mind making your way through the prose.

Not the best of Jameson.......2001-06-14

I picked this one up because I thought it would be a nice relaxing series of short essays for a cross country plane trip. I was a bit disappointed. Its essays are of uneven quality, the first and last two being the best, and in order to get the little nuggets of pithy critical theory goodness out of muddled mass that is the rest of this book one has to do a bit of searching. In fact Cultural Turn was almost completely unmemorable, except for the interesting bit on architecture and spectrality in "Brick and the Balloon" (The last essay) and a few of the remarks on the myth of scarcity in the "Second World City" that are to be found in one of the first two pieces. Jameson's writing in Cultural Turn seemed crippled by a greater than usual density of language and jargon, unlike in Political Unconsious, which make several of these pieces tough on either the casual reader (like myself), or the reader who is not versed in Jameson's ideas or specific field of Marxist aesthetic critique. A good addition to other writings by Jameson and on various subjects, but not a pleasant escape or introduction.

The Critical Turn: Rhetoric and Philosophy in Postmodern Discourse

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The Critical Turn: Rhetoric and Philosophy in Postmodern Discourse

Manufacturer: Southern Illinois University
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Binding: Paperback

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ASIN: 080931844X

Book Description

Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric.

In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern for truth and the focus on persuasion—have begun to converge on a new space that can be defined through the central term discourse." In these essays, this convergence of rhetoric and philosophy is addressed as it presents itself to a variety of interests that transcend the traditional boundaries of these fields.

The two editors, Raymie E. McKerrow, Michael J. Hyde and Craig R. Smith, James W. Hikins and Kenneth S. Zagacki, Calvin O. Schrag and David James Miller, and Richard L. Lanigan map this new space, recognizing that such mapping "simultaneously constitutes the territory mapped."

Cultural Prosaics: The Second Postmodern Turn

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Cultural Prosaics: The Second Postmodern Turn
William H. Thornton
Manufacturer: Research Institute for Comparative Literature, University of Alberta
ProductGroup: Book
Binding: Mass Market Paperback

GloboChrist: The Great Commission Takes a Postmodern Turn (Church and Postmodern Culture, The)

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GloboChrist: The Great Commission Takes a Postmodern Turn (Church and Postmodern Culture, The)
Carl Raschke
Manufacturer: Baker Academic
ProductGroup: Book
Binding: Paperback

Narrative Turns And Minor Genres In Postmodernism.(Postmodern Studies 11)

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Narrative Turns And Minor Genres In Postmodernism.(Postmodern Studies 11)
Hans Bertens , and Theo D'HAEN
Manufacturer: Rodopi Bv Editions
ProductGroup: Book
Binding: Paperback

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