The Divine Comedy: Inferno; Purgatorio; Paradiso (Everyman's Library)

Book Description

The Divine Comedy begins in a shadowed forest on Good Friday in the year 1300. It proceeds on a journey that, in its intense recreation of the depths and the heights of human experience, has become the key with which Western civilization has sought to unlock the mystery of its own identity.

Allen Mandelbaum’s astonishingly Dantean translation, which captures so much of the life of the original, renders whole for us the masterpiece of that genius whom our greatest poets have recognized as a central model for all poets.

This Everyman’s edition–containing in one volume all three cantos, Inferno, Purgatorio, and Paradiso–includes an introduction by Nobel Prize—winning poet Eugenio Montale, a chronology, notes, and a bibliography. Also included are forty-two drawings selected from Botticelli's marvelous late-fifteenth-century series of illustrations.

Customer Reviews:

The Divine Comedy: Inferno; Purgatorio; Paradiso.......2007-07-27

It's a good book, it's new and i received it in a timely manner for a really low price.

Unbelievable!.......2007-05-15

I was really pleasantly surprised by the condition of this book. I just needed a copy for a college class, so anything would have done the job, but this copy was something I will keep on my shelves forever! Good job !
BTW it got here fast, too!

A Many-Splendored Thing.......2007-05-05

The book arrived today and I am overjoyed to have it in my hands. Aside from the grandeur of Dante's masterpiece, it is quite beautiful to look at! It's an 800-page hardcover from Everyman's Library, respectfully produced, the dust-cover embellished by Botticelli's painting of the noble poet. Allen Mandelbaum's translation is a famously fine one, endorsed by such as the late, great Hugh Kenner, and I am the lucky one now able to read the entire poem.

Amazing Dante!.......2007-05-03

This is incredible! I am in love with this translation! I can read the original Italian (I am fluent), and this version is very faithful to what Dante actually wrote. Nonetheless, it is still extremely enjoyable, and I have taken much pleasure from reading this English version.

Pretty Good.......2007-04-30

This book is amazing. The way its made is perfect. I love the feel of it my hands, i just want to snuggle with it all night......the text in the book is good. It is a great copy to read, can get a little crazy with some of the archaic words, but that will make you more smart, hahaha, it also has a ribbon book mark in it, its cute......

Paradiso: The Illuminations to Dante's Divine Comedy by Giovanni Di Paolo

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Paradiso: The Illuminations to Dante's Divine Comedy by Giovanni Di Paolo
John Wyndham Pope-Hennessy
Manufacturer: Random House
ProductGroup: Book
Binding: Hardcover

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ASIN: 0679428054
Release Date: 1993-10-26

Book Description

A lavishly illustrated edition of one of the greatest epic poems in history. Sir Kenneth Clark calls it "unquestionably the most beautiful illustrated Dante in existence."

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The Closing Of The Trilogy
A heavenly conclusion to Dante's towering masterpiece
Paradiso is paradise!

Paradiso (Bantam Classics)
Dante Alighieri
Manufacturer: Bantam Classics
ProductGroup: Book
Binding: Mass Market Paperback

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ASIN: 0553212044
Release Date: 1986-01-01

Book Description

This brilliant new verse translation by Allen Mandelbaum captures the consummate beauty of the third and last part of Dante's Divine Comedy. The Paradiso is a luminous poem of love and light, of optics, angelology, polemics, prayer, prophecy, and transcendent experience. As Dante ascends to the Celestial Rose, in the tenth and final heaven, all the spectacle and splendor of a great poet's vision now becomes accessible to the modern reader in this highly acclaimed, superb dual language edition. With extensive notes and commentary.

Customer Reviews:

The Closing Of The Trilogy.......2005-06-28

As with the other two books of the Divine Comedy, Paradiso could be a stand alone work of literature in its own right. The Grande Finale of Dante's massive poem ends with a flourish and upholds the tradition of masterful writing set forth by Inferno and Purgatorio.

This book should only truly be read upon completing Inferno and Purgatorio as many of the asides and relationships were first developed there. Allen Mandelbaum does a wonderful job of translating the poem but of also providing the reader with numerous notes and explanations on certain phrases or objects within the Cantos. This version is by far the easiest and most complete and can be enjoyed by both the casual and experienced reader.

A heavenly conclusion to Dante's towering masterpiece.......2004-11-18

As a whole, Dante's COMEDY (a title later amended by the Church to DIVINE COMEDY) is arguably the greatest work in the history of World Literature. As an artist, his only competitor might well be Shakespeare. Despite all that, I will confess that the PARADISE is not a terribly easy book to read. INFERNO in particular but also PURGATORY is filled with a host of extraordinary scenes with unquestionable universal appeal. The highpoints of INFERNO have become part of the intellectual furniture of Western literature, not least because one reads it with rapt attention and a sense that one is dealing almost with a contemporary rather than a person writing seven hundred years ago. PURGATORY lacks some of this universal appeal, but nonetheless features a host of marvelous moments and extremely human details.

Unlike INFERNO and PURGATORY, however, PARADISE is rather narrower and specialized in its appeal. It is not merely that it assumes that the reader is a devout Catholic; one must be a devout Catholic of the early 14th century, sharing completely the view of the universe accepted at that time. I think I have an unusually complete understanding of the cosmological views of the late medieval period, but while this meant I was able to read this work with some familiarity of the details, it also guaranteed that much of my interest was merely academic.

There is an expression that "You do not judge Dante; Dante judges you." This is undoubtedly true, but it it definitely true that this final book is going to strain the interest of most readers, even if you know enough about the intellectual worldview behind his work. In fairness to Dante, the work was nearly impossible to pull off. That he managed to do so nonetheless is nothing short of a minor miracle. For one thing, most of what made the many remarkable characters of INFERNO so fascinating was the struggle that existed in their lives. But in PARADISE there is no conflict, no struggle, no "agon." Instead, it is a realm of perfect bliss, with few qualities apart from love, happiness, and praising God through singing and dancing. These are some pretty stiff limitations that any writer would struggle with. That Dante managed something remarkable despite this is fairly amazing.

Also, there is a major theological limitation placed upon the work. At this particular point in the history of Christian thought, the assumption was that after death humans would be without a body (though they would be reunited with their body at the final judgment). So all of the denizens of heaven were disembodied spirits (though Beatrice does seem to possess a body, but that is a detail that we'll pass over). Dante represents all of the souls he meets in heaven as brilliant shapes of light. In fact, everything in heaven is represented as brilliant shapes of light.

C. S. Lewis remarked that PARADISE was the first Sci-Fi novel, and while he intended this hyperbolically, there is nonetheless a great deal of truth in it. Dante's imaginative depiction of the physics of the superlunary realm is a truly enormous achievement. I won't go into all of the details of medieval physics, but given the assumptions of Aristotelian science, the way his body reacts in the heavens is not merely consistent with the science but pretty much necessitated by it. For instance, moving on the assumption that things above the orbit of the moon have an ineluctable attraction to God, whenever Beatrice wants to take Dante from one sphere to another she merely gazes upon the divine beauty and they are transported as quickly as, as Dante puts it, a bolt from a crossbow. It is a wonderful touch, only one among many found in the book.

What I love most about this work, however, is the way that it expands and completes the work as a whole. On one level, the COMEDY is essentially a tour of the entire known cosmos excluding the surface of the earth. He begins by descending into hell, travels all the way down through the circles of hell to the gravitational center of the earth where Satan is encased in ice, and then ascends literally up Satan's legs (which are on the opposite magnetic pole from his torso) to the Southern hemisphere (contrary to popular myth, all educated medievals were perfectly aware that the earth was round), to the base of the seven-storied Mount Purgatory, up it to its top and the Garden of Eden, and from thence to the various spheres of the heavens until he gazes directly upon God. No, PARADISE is not as fascinating to read as INFERNO, but the paradox is that the COMEDY as a whole is far more fascinating than INFERNO on its own. Therefore, anyone who fails to go on from INFERNO to read both PURGATORY and PARADISE is not only going to shortchange themselves: they are going to neglect completing one of the genuine masterpieces in the history of literature.

As with the first two volumes, Mandelbaum's translation is both remarkably faithful to the original and magnificently poetic. There are many excellent translations of this masterpiece, but I would probably recommend Mandelbaum's over any other complete translation to someone desiring to experience this masterpiece in translation.

Paradiso is paradise!.......2001-04-26

Paradiso is another good book in the Divine Comedy trilogy. However most people never get past Inferno. The first two are good, and Paradiso most definetly holds up to its counterparts. I would also like to add that Allen Mandelbaum does an excellent job translating the Divine Comedy, as well as the Aeneid of Virgil. Paradiso, translated by Mandelbaum is easy to read, and very poetic. I am sure it is just how Dante himself would have written it, had he written the Divine Comedy in english.

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The Best Intro to Heaven
Union with the Divine
[STANDING OVATION]
An Incredible Journey Through the Heavens
The definitive translation of the Paradiso

Paradiso (Text in Italian and English)
Dante Alighieri
Manufacturer: Amity House
ProductGroup: Book
Binding: Paperback

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ASIN: 0916349381

Book Description

The Divine Comedy is a complete scale of the depths and heights of human emotion," wrote T.S. Eliot.  "The last canto of the Paradiso is to my thinking the highest point that poetry has ever reached or ever can reach."

The Divine Comedy stands as one of the towering creations of world literature, and its climactic section, the Paradiso, is perhaps the most ambitious poetic attempt ever made to represent the merging of individual destiny with universal order.  Having passed through Hell and Purgatory, Dante is led by his beloved Beatrice to the upper sphere of Paradise, wherein lie the sublime truths of Divine will and eternal salvation, to at last experience a rapturous vision of God.

"A spectacular achievement," said poet and critic Archibald MacLeish of John Ciardi's version of Dante's masterpiece.  "A text with the clarity and sobriety of a first-rate prose translation which at the same time suggests in powerful and unmistakable ways the run and rhythm of the great original."

Customer Reviews:

The Best Intro to Heaven.......2007-08-22

Translators, according to the Italian proverb are traitors.
There is no way around it, something is always lost in the
leap from one language to another. You can consult a modern
'adaptation' of Shakespeare to get the feel of what has to
be surrendered.

John Ciardi decided to keep the original rhyme scheme: 'aba'
in which the poem is divided into groups of three lines of
which the first and third rhyme. In Italian, this is fairly
easy, in English a great deal more difficult.
So in order to keep the feel of the tercets (as they're called)
Ciardi sometimes had to stray a bit from the literal
meaning. Nothing vital is lost, but the specialist will
surely find some points to dispute.
For the rest of us, this is a first-rate view into a world
we can barely otherwise imagine. Ciardi's notes and glosses
on the cantos are breezy, illuminating and approachable.

There are other, more correct translations- Mandelbaum's
is first among them -that might be better for the specialist
or the student of the Italian Language. I notice, however,
that when I want to spend a pleasant few moments in the
Poet's company that this is the translation I usually reach
for.

--Lynn Hoffman, author of THE NEW SHORT COURSE IN WINE and
the novel bang BANG. ISBN 9781601640005

Union with the Divine.......2007-01-12

Dante travels through the heavens growing ever closer to the source of all things, God. He learns a host of things from the spirits there who want to give nothing but love to Dante, to God, and to adore God. It is their pleasure to help Dante. For example, towards the end of the poem he learns about Adam and how long he abided in the Garden (the one from the end of Purgatorio and from which they begin their last journey in the Paradiso).

In order to experience some of the things in the heavens Dante needs to go way beyond normal human perception. The experience of heaven is so great that apparently all that he relates to us about it is but a shadow of how he saw it. It's experience is stamped forever on his heart, but Dante says its detail dissipates. I think of it like when you have a dream that you remember always, but the details do not necessarily stick in your mind though it is imprinted there nevertheless.

To me Dante seems to have guided his audience on a mystic journey. Whether he was a mystic or not I'm not clear on, but like other poets he reveals to us the truth of things.

[STANDING OVATION].......2006-02-02

Travel to the most light-forbidden spot on Earth.

Wait for night to fall. . .

Look up at the sky. . .

and count the stars.

That's how many stars I'd give John Ciardi's wonderful translation of Dante's Paradiso (indeed, the whole trilogy, but especially this)!

When reading this book it's almost impossible I'd say to not feel the same sense of awe as Dante does as he beholds the splendors of Heaven. This book makes you feel uplifted, upbeat, almost as if you're being catapulted through the Heavens right alongside Dante himself.

Of course, to get the full effect from reading this book you have to understand most of what goes on. And that is where the John Ciardi translation really shines. Just as Beatrice is Dante's guide, so is John Ciardi your guide through Heaven.

The Divine Comedy was written in the 1300's and how many people can honestly say that they understand Italian politics and history from that time period? Maybe Umberto Eco does (of "The Name of the Rose" fame), but that's a huge minority. But fear not, for every Canto opens with a short summary of what is about to be revealed next to Dante. One need not worry about this summary spoiling the story, either, as there really are no plot twists in The Paradiso. Although I have to admit that the last scene involving Dante and Beatrice was a bit shocking (to Dante, too) and even managed to form a few tears in my eyes.

After the summary there is the Canto itself and what I like most about this is how everything rhymes (ABA ABA, etc.) and still is rather easy to read. This text is uninterrupted, which is great if you happen to be an advanced reader of Dante and don't want to stumble into little numbers next to words referring you to footnotes all the time.

Again though, not many of us can say we're "Advanced readers of Dante", so for those of us in that crowd each Canto is finished with a healthy amount of footnotes that do an excellent job of explaining the politics and history in simple terms. You very well might still finish the Canto not understanding everything 100%, but you'll be much better off than if you tried to understand everything on your own. Think of it as Cliff's Notes already built into the book itself. Wonderful idea!

If you're still wondering if you should read this book, don't.

Trust me.

Everything is better in Paradise.

An Incredible Journey Through the Heavens.......2004-09-10

+++++

(Note: this review is for the book "The Paradiso" translated by John Ciardi and published by Signet Classics in 2001.)

In book one containing part one (or "canticle" one) of Dante Alighieri's (1265 to 1321) three part "The Divine Comedy" entitled "The Inferno," a journey of spiritual enlightenment is begun by Dante by descending into Hell and discovering the reasons for eternal suffering of souls. In book two containing part two entitled "The Purgatorio," Dante ascends the mountain of Purgatory where there is purification of sin. In this book (book three), Dante ascends to Heaven to experience "the Love that moves the Sun and the other stars."

Dante begins this part of his journey by stating the following:

"Whatever portion time
still leaves me of the treasure of that kingdom
shall now become the subject of my rhyme."

Dante is saying that in the time left to him, the subject of this part of his "rhyme" or poem will be "that kingdom" of heavenly Paradise.

There is an introduction by Professor John Freccero. (We are not told what university he's associated with.) He does a good job of highlighting key aspects of this poem.

The late John Ciardi, former poet and professor at Rutgers and Harvard universities, translated this poem from its original 1300's Italian into English. He states that he has translated this poem for one major reason: for "the pleasure of a beginning student reading in translation." The poem's translation, he admits, is not over-scholarly. Scholars and purists may thus not appreciate Ciardi's translation. I, however, enjoyed his rhyming translation.

Dante's heavenly Paradise is based on an Earth-centered model of nine spheres (individually called "heavens"). Going outward from the Earth, they are as follows:

(1) the Moon
(2) Mercury
(3) Venus
(4) the Sun
(5) Mars
(6) Jupiter
(7) Saturn
(8) the Fixed Stars
(9) Primum Mobile (Prime Mover)

The Prime Mover is the sphere that contains the divine power to move these heavenly bodies. Beyond the Prime Mover is the Empyrean (pronounced "Em-pi-reen"). The Empyrean is God's realm of pure light and is Dante's final destination.

Thus, this heavenly paradise that Dante travels through consists of ten parts that comprise thirty-three episodes (or "cantos").

Unlike parts one and two, Dante takes the majority of this final journey with his guide and former love Beatrice. Along the way, the travelers and the reader encounter such things as biblical figures and references, philosophers, people of Dante's time, legends, saints, and angels.

As with parts one and two, this part is a narrative poem whose greatest strength lies in the fact it does not so much narrate as dramatize its episodes. It is a visual work that sparks your imagination.

Ciardi's mini-summary in italics before each episode gives the reader a glimpse of what to expect in a particular episode. His (foot)notes at the end of each episode highlight our understanding of key passages within each. For me, Ciardi's mini-summaries and notes that accompany each episode are the cornerstone to understanding what Dante was attempting to convey. As well, Dante can be challenging and tedious to read at times. These mini-summaries and notes help the reader meet the challenge and overcome the tedium.

There are three illustrations in this book. They increase the understanding of and add another visual dimension to the poem.

I should mention the impressive art on the cover of this book. It has a reproduction of the 1825 painting by William Blake showing Dante in the Empyrean. It has a river called the River of Light. Dante is shown drinking from this river.

It is possible to read this part without reading the first two parts. However, to experience the full impact of this part, I would recommend reading the first two parts first before reading this part.

The only noticeable problem I had with this book is that it did not have a diagram of the heavenly Paradise to help the reader know beforehand where this journey was going. The first two parts have these helpful diagrams.

Finally, as I mentioned, this is a very imaginative poem. Thus, I recommend "The Dore Illustrations for Dante's Divine Comedy" (1976) by Gustave Dore. This book will add another vivid visual dimension to the poem.

In conclusion, don't miss this final phase of Dante's amazing journey. This brilliant translation allows the reader to experience what Dante was attempting to convey when he wrote this poem almost seven centuries ago!!

(published 2001; acknowledgements of translator; introduction; 33 cantos; poem, canto mini-summaries, and canto (foot)notes comprise 345 pages; 3 illustrations)

+++++

The definitive translation of the Paradiso.......2001-10-17

The music of this translation is so beautiful it hurts. I highly recommend it to anyone who wants to experience the mystical yearning of this transcendental work.

The Divine Comedy: Volume 3: Paradiso (Galaxy Books)

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Very good.

The Divine Comedy: Volume 3: Paradiso (Galaxy Books)
Dante Alighieri
Manufacturer: Oxford University Press, USA
ProductGroup: Book
Binding: Paperback

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ASIN: 0195004140

Book Description

An invaluable source of pleasure to those English readers who wish to read this great medieval classic with true understanding, Sinclair's three-volume prose translation of Dante's Divine Comedy provides both the original Italian text and the Sinclair translation, arranged on facing pages, and commentaries, appearing after each canto, which serve as brilliant examples of genuine literary criticism. This volume contains the complete translation of Dante's Paradiso.

Customer Reviews:

Very good........1999-01-11

This final part of the Divine Comedy was very interesting and I enjoyed it a lot. However, I felt that it was too dogmatic and that Dante spent too much time considering doctrine problems in the Catholic Chruch. However, the ending was spectular!!! I felt like I was actually there and could see the faces of the angels and the blessed. If you are a fan of the Divine Comedy and Dante in general then please read this book. But I would not recommend it to the non-fan.

Dante's Paradiso (The Divine Comedy, Volume 3, Paradise) (The Divine Comedy)

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Medieval vision of the afterlife

Dante's Paradiso (The Divine Comedy, Volume 3, Paradise) (The Divine Comedy)
Dante Alighieri
Manufacturer: Digireads.com
ProductGroup: Book
Binding: Paperback

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ASIN: 1420926403

Book Description

The "Divine Comedy" was entitled by Dante himself merely "Commedia," meaning a poetic composition in a style intermediate between the sustained nobility of tragedy, and the popular tone of elegy. The word had no dramatic implication at that time, though it did involve a happy ending. The poem is the narrative of a journey down through Hell, up the mountain of Purgatory, and through the revolving heavens into the presence of God. In this aspect it belongs to the two familiar medieval literary types of the Journey and the Vision. It is also an allegory, representing under the symbolism of the stages and experiences of the journey, the history of a human soul, painfully struggling from sin through purification to the Beatific Vision. Contained in this volume is the third part of the "Divine Comedy," the "Paradiso" or "Paradise," from the translation of Charles Eliot Norton.

Customer Reviews:

Medieval vision of the afterlife.......2007-05-01

This was required reading for a graduate course in medieval history.
"The Divine Comedy" describes Dante's journey through Hell (Inferno), Purgatory (Purgatorio), and Paradise (Paradiso), guided first by the Roman epic poet Virgil and then by Beatrice, the subject of his love and another of his works, "La Vita Nuova." While the vision of Hell, the Inferno, is vivid for modern readers, the theological niceties presented in the other books require a certain amount of patience and scholarship to understand. Purgatorio, the most lyrical and human of the three, also has the most poets in it; Paradiso, the most heavily theological, has the most beautiful and ecstatic mystic passages in which Dante tries to describe what he confesses he is unable to convey (e.g., when Dante looks into the face of God: "all'alta fantasia qui mancò possa" - "at this high moment, ability failed my capacity to describe," Paradiso, XXXIII, 142).

Dante wrote the Comedy in his regional dialect. By creating a poem of epic structure and philosophic purpose, he established that the Italian language was suitable for the highest sort of expression, and simultaneously established the Tuscan dialect as the standard for Italian. In French, Italian is nicknamed la langue de Dante. Publishing in the vernacular language marked Dante as one of the first (among others such as Geoffrey Chaucer and Giovanni Boccaccio) to break from standards of publishing in only Latin or Greek (the languages of Church and antiquity). This break allowed more literature to be published for a wider audience - setting the stage for greater levels of literacy in the future.

Readers often cannot understand how such a serious work may be called a "comedy". In Dante's time, all serious scholarly works were written in Latin (a tradition that would persist for several hundred years more, until the waning years of the Enlightenment) and works written in any other language were assumed to be comedic in nature. Furthermore, the word "comedy," in the classical sense, refers to works which reflect belief in an ordered universe, in which events not only tended towards a happy or "amusing" ending, but an ending influenced by a Providential will that orders all things to an ultimate good. By this meaning of the word, the progression of Dante's pilgrim from Hell to Paradise is the paradigmatic expression of comedy, since the work begins with the pilgrim's moral confusion and ends with the vision of God.

The Divine Comedy can be described simply as an allegory: Each canto, and the episodes therein, can contain many alternate meanings. Dante's allegory, however, is more complex, and, in explaining how to read the poem (see the "Letter to Can Grande della Scala"), he outlines other levels of meaning besides the allegory (the historical, the moral, the literal, and the anagogical). The structure of the poem, likewise, is quite complex, with mathematical and numerological patterns arching throughout the work, particularly threes and nines. The poem is often lauded for its particularly human qualities: Dante's skillful delineation of the characters he encounters in Hell, Purgatory, and Paradise; his bitter denunciations of Florentine and Italian politics; and his powerful poetic imagination. Dante's use of real characters, according to Dorothy Sayers in her introduction to her translation of "L'Inferno", allows Dante the freedom of not having to involve the reader in description, and allows him to "[make] room in his poem for the discussion of a great many subjects of the utmost importance, thus widening its range and increasing its variety."

Dante called the poem "Comedy" (the adjective "Divine" added later in the 16th century) because poems in the ancient world were classified as High ("Tragedy") or Low ("Comedy"). Low poems had happy endings and were of everyday or vulgar subjects, while High poems were for more serious matters. Dante was one of the first in the Middle Ages to write of a serious subject, the Redemption of man, in the low and vulgar Italian language and not the Latin language as one might expect for such a serious topic.

Paradiso
After an initial ascension (Canto I), Beatrice guides Dante through the nine spheres of Heaven. These are concentric and spherical, similar to Aristotelian and Ptolemaic cosmology. Dante admits that the vision of heaven he receives is the one that his human eyes permit him to see. Thus, the vision of heaven found in the Cantos is Dante's own personal vision, ambiguous in its true construction. The addition of a moral dimension means that a soul that has reached Paradise stops at the level applicable to it. Souls are allotted to the point of heaven that fits with their human ability to love God. Thus, there is a heavenly hierarchy. All parts of heaven are accessible to the heavenly soul. That is to say all experience God but there is a hierarchy in the sense that some souls are more spiritually developed than others. This is not determined by time or learning as such but by their proximity to God (how much they allow themselves to experience him above other things). It must be remembered in Dante's schema that all souls in Heaven are on some level always in contact with God.

Recommended reading for anyone interested in literature and medieval history.

The Transfiguration of History at the Center of Dante's Paradise

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The Transfiguration of History at the Center of Dante's Paradise
Jeffrey T. Schnapp
Manufacturer: Princeton Univ Pr
ProductGroup: Book
Binding: Hardcover

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ASIN: 0691066795

The Paradiso (Barnes & Noble Classics Series) (Barnes & Noble Classics)

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The Paradiso (Barnes & Noble Classics Series) (Barnes & Noble Classics)
Dante Alighieri
Manufacturer: Barnes & Noble Classics
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Binding: Paperback

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ASIN: 1593083173

Book Description

The Paradiso, by Dante Alighieri, is part of the Barnes & Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics:

New introductions commissioned from today's top writers and scholars Biographies of the authors Chronologies of contemporary historical, biographical, and cultural events Footnotes and endnotes Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work Comments by other famous authors Study questions to challenge the reader's viewpoints and expectations Bibliographies for further reading Indices & Glossaries, when appropriateAll editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes & Noble Classics pulls together a constellation of influences—biographical, historical, and literary—to enrich each reader's understanding of these enduring works.

The Divine Comedy, The Inferno, Purgatorio, and Paradiso

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The Divine Comedy, The Inferno, Purgatorio, and Paradiso
Dante Alighieri
Manufacturer: Pantheon Books
ProductGroup: Book
Binding: Hardcover
ASIN: B000FIAVUG

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Paradiso (Divine Comedy Vol. 3)
Dante Alighieri , and Charles S. Singleton
Manufacturer: Princeton Univ Pr
ProductGroup: Book
Binding: Hardcover

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ASIN: 0691098883

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