History: Fiction or Science? (Chronology, No. 1)

Book Description

Recorded history is a finely-woven magic fabric of intricate lies about events predating the sixteenth century. There is not a single piece of evidence that can be reliably and independently traced back earlier than the eleventh century. This book details events that are substantiated by hard facts and logic, and validated by new astronomical research and statistical analysis of ancient sources.

Customer Reviews:

Calculations are only as good as your numbers.......2007-08-03

Yes, we can all agree that mainstream history is nearly 100% BS due to politics, economics, ego, problems with dating techniques, and various conspiracies. Agreed. But, I've been researching the distinct possibility that human history (in terms of civilizations) are much more ancient than we've been told, so coming across this book was very interesting to me. I wondered how Fomenko could be wrong (if at all) because he is very persuasive in his presentations. Then it dawned on me. If at previous times in prehistory, due to the various catastrophies that are well documented (comets, asteroids, planetary disruptions, plasma discharge, pole reversals, etc) the Earth was in a different position in relation to the sun, different tilt on its axis, different orbit, different rotation (in terms of velocity and DIRECTION), and the continents were in different positions, then would this not cause the ancients to see the sky (constellations) differently? In other words, is Fomenko making erronious assumptions about the physics of the Earth in pre-history, which then corrupt his data with regards to dating the relevant astrology? The last event to seriously disrupt our planet occured roughly 3500 years ago, according to other good researchers, so is it possible Fomenko has been confused by this? The vastly different physics of our planet in the not so distant past may explain this confusion, which is not to say the "mainstream" version of history is correct; on the contrary. I am not an expert in these fields, but wanted to see if this idea could spark discussion.

Pants on fire?.......2007-07-19

Will people ever read before spamming? Yes, Jesuits could not rewrite world history alone, they had help. Anyway, Dr Prof Acad A.Fomenko does not point to jesuits as the driving force of world wide history manipulation in published volumes 1,2,3;, actually he barely mentions the poor devils. Check it with 'Search inside' feature, please. China is rarely mentioned either, in fact, Dr Fomenko is completely eurocentric. Right, his theory contradicts all mainstream schools of history, because in their actual state they are all built on blatantly erroneus chronology. You don't need a mysterious cabal (conspiracy) to falsify history, the falsification is its modus operandi. It is inherent to history(ians) to falsify (distort) events, as it is inherent to humans to boast as it is inherent to power (authority) to legimize itself by referrring to glorious past made to its own order. Dr Prof Fomenko and team have identified scores of instances of such manipulation in Russian, European, etc.. history, and delivered valid statistical proof thereof. His own 'reconstruction' is completely another story. Forget c14 as a valid method of dating. W.Libby has initially discovered a brilliant method of INDEPENDENT dating. Too bad, c14 method has become a joke after a forced marrige with dendrochronology with consensual chronological scale inbuilt. Radiocarbon method can't stand blind tests, but is so very productive as a rubberstamp.

Accepted History & Chronology Must Be Changed. .......2007-04-09

There is no doubt that history as most know it is a sham, & institution's version of History both University & Church is fradulent & inaccurate. Everything was established with an agenda, The real "Dark Ages" are now when we have access to incredible amounts of information past authorities & more important 'common folk' didn't have but our institutions & educators are slow to evolve because of what has ignorantly & arrogantly been taught for too long. This is on many subjects not just Chronology.

For anyone to question "Why would a Mathematician have anything credible to say of History?" The answer is from Dr. Fomenko's preface in the book: "It would be worthwhile to remind the reader that in the XVI-XVII century Chronology was considered to be a subdivision of Mathematics." These volumes could possibly be some of the most important works to date & should be read by everyone with an interest in History, especially professors & educators who have a duty to the public. I have read both books & must say that 'Chronology 1' has some very eye opening & revolutionary information. Even if these volumes are part true the implications are profound & opens the doors to further investigations & questions which must be done. I speak several different lanquages & must say the logic Dr. Fomenko uses with "inflection" of words & words being read from left to right in one region & right to left in another then written backwards, the removal of vowels & get down to basics of words, or different cities & locations having the same name etc. is correct. Vowel usage has always been optional & varied, actually complicating linquistics & study. The first thing one has to understand is that words never had a fixed spelling in history like we do now, the spelling of words was mutable & regional, as well as names & titles of people were vast, varied & changed, NOTHING WAS FIXED or understood linear. Matters of Life & Death as well as financial profiteering yesterday & today were & are made with ignorant, illogical & conspiratorial views of history & reality, it's time people get closer to the Truth & society collectively grow up.

Very Interesting.......2007-03-07

It is a good proposal and I believe it will mature into something even better in the future. I think it deserves to be read.

History as Science Fiction.......2007-01-10

Anatoly Fomenko has written a very intriguing book, full of pictures, charts, and computer 'proof' of his thesis: backwards of AD900 we don't really know what happened or when. Between AD900 and AD1600 there is more certainty, but there is still a lot of fuzzy ground, and things don't get reliable until we get past the 1600's where the printing press made it very difficult for the perpetrators of this timeline manipulation to change anything that had been committed to print. The Dark Ages did not happen. Books were burned for a reason. One organization has doubled the actual length of its existence by expanding the real chronology. Read why.

I had always wondered why Christ died about AD33 and yet men waited until the 11th century to form the Knights Templar, the Cathars, etc and go after the Holy Land by force. Why the 1000 year gap? Turns out there wasn't more than a 10-12 year gap and he proves it using astronomy. This also implies that the planet is not as old as we have been told, and current Christian and other creationist scientists are already championing that idea without being aware of Fomenko's book. The two groups, creationist scientists and the Russian mathematical analysts corroborate each other. Fascinating.

Of course, all this flies in the face of what we have been told traditionally is the 'proper' chronology of western civilization, and most readers will experience 'cognitive dissonance' in reading this book. It means that our history going backwards from AD1600 becomes progressively more incorrect and unreliable until it cannot be trusted at all... in the space of 700-800 years.

Naturally, the curious, open-minded reader will want to know WHO did this, WHY, and did any of the events we think of as really ancient ever happen?
Dr. Fomenko is a respected scientist/mathematician at Moscow State University who has already answered these questions to the satisfaction of his initially skeptical colleagues. Most of them are now believers, a few still refuse to believe (the usual diehards), and of course the western press has ignored Fomenko's work -- for obvious reasons when you read the book. The ones who perpetrated this chronology ruse have a lot to answer for. They are still with us. That's why this book is a well-kept secret.

I gave the book a 4-star rating because I was unable to check out some of his claims; those I checked were as he said. But if even 1/3 of his claims are true, this punches a big hole in what we think is our history, the meaning of western civilization, our educational process (for repeating the ruse as gospel), and the trustworthiness of the organization that perpetrated this ruse, well-intentioned or not.

This book relates to current research into a Young Earth paradigm, to John Keel's discoveries about our planet, and Fr Malachi Martin's insights (in his now out-of-print books). We are indeed sheep who are manipulated and kept ignorant -- for a reason. While knowing what these men have to say may be the "booby prize" (as in: 'what can you do with this knowledge?'), it will provide interesting reading. Didn't someone say: "...and the Truth will set you free."?? For you to judge if this book contains the truth.

Average customer rating:

Amazing book for an All Saints' Celebration
Why are all of saints light-skinned?

I Sing a Song of the Saints of God
Lesbia Scott
Manufacturer: Morehouse Group
ProductGroup: Book
Binding: Hardcover

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Customer Reviews:

Amazing book for an All Saints' Celebration.......2007-07-17

I bought this book for my 3rd and 4th grade Sunday School class to teach them about the hymn and the saints it referenced. We had a wonderful time learning about Joan of Arc, John Donne, St. Martin of Tours and the others. It sparked excellent conversation about the communion of saints. It would also be an excellent gift for a child of any age.

Why are all of saints light-skinned?.......2006-04-15

This book is a lovely book. I think that the hymn that the text is based upon is especially fun for children in looking at saints in the past and the saints who are presently around us. However, I was very disheartened to see that the saints are all depicted as people with light skin. There are two people of color depicted, but one has to really look hard to find them in the crowd. Obviously, there is something wrong if we think that only light-skinned people are saints.

Music in Early Christian Literature (Cambridge Readings in the Literature of Music)

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Early Christian Perspectives on Music

Music in Early Christian Literature (Cambridge Readings in the Literature of Music)

Manufacturer: Cambridge University Press
ProductGroup: Book
Binding: Paperback

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A New Song for an Old World: Musical Thought in the Early Church (Calvin Institute of Christian Worship Liturgical Studies Series)
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ASIN: 0521376246

Book Description

This book provides a collection of some 400 passages on music from early Christian literature - New Testament to c. 450 AD - newly translated from the original Greek, Latin, and Syriac. As there are no musical sources of the period, music historians must rely upon remarks about music in literary sources to gain some knowledge of early Christian liturgical music. This volume makes a large and representative collection of the material conveniently available. The passages are arranged chronologically and regionally in eleven chapters with brief commentary. An introduction sets out the major subjects and themes of the original source material.

Customer Reviews:

Early Christian Perspectives on Music.......2007-02-14

This is an excellent book for music historians or for those who are just curious enough to be amateur music theologians like me. James McKinnon has collected a large and diverse representative selection of source writings on music from the first 450 years of the early Church. One quickly learns that there is no one "early Christian perspective," but a range of views across time and space.

As McKinnon states in his introduction, there are "four principle categories of material." These are:
1. "That chorus of denunciation directed against pagan musical customs...."
2. "Passages that signal acceptance of music as one of the liberal or encyclical arts."
3. "Musical images or figures of speech."
4. "Passages that shed some light on early liturgical chant."

Given these diverse themes, readers may not find all excerpts of personal interest. Yet the diversity is representative of early Christian thought and helped me gain a more rounded understanding of their musical concerns.

Most interesting to me were the passages that shed light on Christian understandings of the morality of various musical practices, such as musical "styles," music in worship, or instrumentation. I learned that such understandings varied widely, from the Christians of the first century and a half, who have left little record of their thoughts on the matter ("the first hint of the polemic against pagan music appeared in the work of the late second-century converted rhetorician Tatian"), to converted Greeks clearly influenced by Plato and other pagan philosophers who also condemned certain musics as immoral, to the monastic desert fathers whose main musical activity seems to have been unadorned chanting of psalms, to post-Constantinian authors caught up in the finer points of developing liturgical traditions. Thus, while it is reasonably clear that the first generation church practiced a cappella singing in worship, it is less clear how much this was due to theological beliefs and how much it was due to the unsettled nature of the often-persecuted early church and its "birth" in the Jewish synagogue.

There are 398 excerpts in all, ranging from one sentence to nearly a page in length. Each excerpt, as well as each individual author, is helpfully prefaced by a brief explanatory note.

This book will answer some of your questions about how music has been viewed by the Early Church. It will almost certainly raise an equal number of new questions unanswered by the historical record, reminding you that Christians of each age, including our own, must "work out [our own] salvation with fear and trembling" anew by God's Spirit in light of His Word.

Scholarly and fascinating--highly recommended!

Prayer : Personal and Liturgical (Message of the Fathers of the Church Series, Vol 16)

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Prayer : Personal and Liturgical (Message of the Fathers of the Church Series, Vol 16)
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Cheerful and Wonderful

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Customer Reviews:

Cheerful and Wonderful.......2000-06-15

This lively book based on the same-titled hymn follows the adventures of a young boy and his faithful parrot as they explore God's kingdom. Written for kids ages 3-7, the text is lyrical and engrossing and the animals in the illustrations look completely real. The book ends with song lyrics and music.

The English Sermon Revised: Religion, Literature and History 1600-1750 (Politics, Culture and Society in Early Modern Britain)

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The English Sermon Revised: Religion, Literature and History 1600-1750 (Politics, Culture and Society in Early Modern Britain)

Manufacturer: Manchester University Press
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Book Description

This exciting volume of essays reassesses and reasserts the centrality of preaching in early modern English culture. Showcasing the work of established experts and scholars in the fields of English literature, history and religious studies, it offers a retrospective review of how sermons have figured in past scholarship and teaching, and points to new ways to study sermons as literary artifact and historical evidence. The interdisciplinary group of contributors demonstrate the pertinence of sermons to a new generation of Renaissance literary studies.

Homo, Memento Finis: The Iconography of Just Judgement in Medieval Art & Drama (Early Drama, Art & Music Monograph, No 6)

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Homo, Memento Finis: The Iconography of Just Judgement in Medieval Art & Drama (Early Drama, Art & Music Monograph, No 6)
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Homo, Memento Finis: The Iconography of Just Judgment in Medieval Art and Drama (Early Drama, Art, and Music Monograph Series, 6)

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Homo, Memento Finis: The Iconography of Just Judgment in Medieval Art and Drama (Early Drama, Art, and Music Monograph Series, 6)

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Lollard Sermons (Early English Text Society Original Series)

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Lollard Sermons (Early English Text Society Original Series)

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This book brings together a wide range of late Middle English sermons distinctively "Lollard" in their intense preoccupation with the role of the preacher and the exposition of the scriptures. The work encompasses sixteen gospel sermons, an optional expansion, and the Sermon of Dead Men--a
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