Dr. Faustus (Modern Library)

Book Description

"The thorn was in my flesh," Mann said about the genesis of Doctor Faustus, which was composed during World War II. "I knew what I was setting out to do and what task I was imposing upon myself: to write nothing else than the novel of my era, disguised as the story of an artist's life, a terribly imperilled and sinful artist."
Adrian Leverkuhn, a former theological student who has become a composer, enters symbolically into a pact with the devil in exchange for two and a half decades of inspired work. Narrated by Serenus Zeitblom, Leverkuhn's faithful friend, this retelling of the Faust legend turns on the composer's slow descent into syphilitic paralysis. Densely orchestrated with musical constructions and what Mann called historical "montage", the book discourses on the tragedy of Germany, the Schonbergian twelve-tone system, Nietzche, the life of Tchaikovsky, and the introduction of syphilis into Europe. Mann described Doctor Faustus as "difficult, weird, uncanny, sad as life."

Customer Reviews:

A Reckoning........2006-09-09

"Yes ... we are lost. That is to say: the war is lost, but that means more than a lost military campaign, in fact it means that *we* are lost, lost is our substance and our soul, our faith and our history. It is over with Germany; ... an unnamable collapse, economical, political, moral and spiritual, in short, all-encompassing, is becoming apparent, -- I don't want to have wished for what is looming, because it is despair, it is madness."*

Thus, the narrator of Thomas Mann's last completed and, I think, greatest novel sums up Germany's fate after the barbarities of national-socialism. But this is no mere character speaking: This is Mann himself -- the erstwhile self-proclaimed "Unpolitical Man," condemned to watch the Nazi tyranny's horrors from the distance of his Californian exile, taking up the mighty pen that had gained him his Literature Nobel Prize and, through the voice of a narrator named Dr. Serenus Zeitbloom (in itself, supremely ironic comment on Mann's own circumstances) composing his final reckoning with the country he left when the Nazis came to power, and where he never returned to live, although he finally did leave the U.S. in 1952, driven out by McCarthyism.

According to his diaries, as early as 1904 Mann had the idea of using a composer's temptation by the devil (and thus, updating the Faustian legend, *the* quintessential theme of Germany's cultural history at least since the Middle Ages) to illustrate the corruption of art by evil. Seeing the country's intoxication with the glorious promises of Hitler and his henchmen, seeing all of German society fall under the spell of evil, including the "Bildungsbürgertum," the educated middle class considering itself guardians of Germany's cultural tradition (and for whose acceptance the dark-haired merchant's son without a university education struggled throughout his life, much as they bought his books), reviving that idea first conceived forty years earlier was a logical choice; now further inspired by the personalities of Arnold Schoenberg, whom Mann met in exile and whose twelve-tone scale became that of his novel's protagonist Adrian Leverkuehn, and Friedrich Nietzsche, with whose writings and personal fate Mann had been fascinated early on. Philosophically and musically, the novel is also influenced by critical theorist Theodor Adorno, with whom Mann entertained an in-depth epistolary dialogue.

Blending together musical theory, the decline of humanist philosophy, the rise of fascism and the powers of black magic (most of which Mann had already explored in earlier works like "The Magic Mountain" and, very pointedly, in the 1930 short story "Mario and the Magician"), "Doctor Faustus" is thus simultaneously a comment on the political developments, a warning, an attempt to come to grips with Germany's high-flying, yet so easily destructible philosophical and moral compass - and, masterfully construed though it is, a cry of despair in the face of utter madness. For while the novel is brimming with references to the better part of German (and European) cultural history, from the medieval "Faustus" tale to Goethe, Weber's "Freischuetz," Martin Luther, Protestantism, and Thuringia and Saxony as focal points of all things German, Mann's central point remains the parallel between his country's fate and that of his novel's protagonist, both ending in ruin and madness-induced stupor after their deal with the devil has run its evil course.

Unlike Goethe, who places his Faust's temptation at his tragedy's beginning, leaving no doubt about the event's physical reality, Mann even narratively lifts Leverkuehn's temptation into the realm of allegory and imagination, by splitting it into two incidents, whose combined effect will only come to fruition in the novel's final part. On neither occasion Zeitbloom, the narrator, is present; for both we thus have only Leverkuehn's own words. Yet, even the first account, a letter describing how the would-be composer is mischievously led to a brothel and falls under the spell of a prostitute, already intimates the evil to come, the venereal disease that will later constitute the outward cause of his madness; and not only does Leverkuehn ask his friend to destroy that letter, he also closes it imploring him to pray for his soul.

Much later in the narrative -- although indicating that it was actually written earlier; thus employing yet another level of (temporal) abstraction -- Mann introduces Leverkuehn's transcript of his exchange with the devil; a dream-like sequence during which shape-shifting "Sammael," in language hearkening back to Goethe and even the Middle Ages, promises Leverkuehn nothing short of "the metamorphosis of a god": that by his name a whole generation of "receptively healthy boys"* will swear, "those who thanks to [his] madness will no longer have to be mad themselves;"* and that, indeed, his name will live forever. Still, at this point we have already witnessed Leverkuehn explaining the foundations of his twelve-tone scale, only to be challenged by Zeitbloom's question whether the strictness of his concept doesn't deprive the composer of all freedom (which Leverkuehn denies, rather seeing the composer as "bound by a self-imposed order, hence free").* And when in an exchange laden with symbolism Zeitbloom then presses whether the formation of harmony wouldn't be left to chance, Leverkuehn's response is, "Rather say: to constellation"* -- thus squarely introducing, as his friend will quickly note, concepts of black magic, which in addition to the dialogue's musical and political references again drive home Leverkuehn's exposure to the irrational and evil, long before the reader actually learns about his interview with the devil.

Doubtlessly among Mann's most intimately personal works, "Doctor Faustus" is also among his most complex ones; and while hardly any of his writings make for a leisurely read, the sardonic "Felix Krull," the near-humoristic "Royal Highness" and even his early masterpiece "Buddenbrooks" are foils to the older master craftsman's rapier that is drawn here. Demanding, certainly -- but also highly recommended!
_______________________________

*Translation mine.
_______________________________

Bob Zeidler, in friendship and grateful memory of an exchange that partly inspired the above. Bob's comments thereon are sorely missed.

A shattering feast of despair.......2006-04-12

"What human beings have fought for and stormed citadels, what the ecstatics exultantly announced -- that is not to be. It will be taken back. I will take it back."

"I don't quite understand, dear man. What will you take back?"

"The Ninth Symphony."

great and dark novel.......2005-08-24

Thomas Mann was one of the greatest writers of the 20th century and this was his last and perhaps his greatest novel. Reading it is a daunting challenge as it merges history with philosophy and religion with music history and composition. This novel requires great concentration. Sustained reading is however greatly rewarded. I am still mulling over much that is in this novel. Written and presented against the backdrop of the closing years of World War II and the horrors of Nazi Germany, the novel is also clearly a statement against Hitler and the Nazis, and Mann from exile was a determined opponent of the Nazis. A very important work of literature on several levels!!

Artist meets Scientist.......2004-05-03

In Doctor Faustus, arguably his greatest book if not the greatest book ever, all of Mann's formidable gifts come together. Lying at the heart of Mann's concern is the central figure of Adrian Leverkuhn, theologian turned composer. In him all the warring impulses, all the contradictions of our age are focused. "Cold" by nature, inclined to mathematics and to "speculate the elements" as scientists do, he yet craves the freedom and unrestraint of art, specifically music, the most demonic of the arts. But the fearful complexities of modern composition and his own innate coldness form an insuperable barrier, he needs something to kindle him to his destiny as a great composer. This turns out to be the Devil, who in a memorable interview heavy with fate offers him a quick way out of his difficulties.

The book teems with unforgettable images. To pick a few at random: the extended description of Adrian's sojourn in the Italian countryside, where he meets the Devil and his fate is sealed; the wintry excursion to the Bavarian Alps; the vision of the children in the choir singing a motet to Adrian, bedecked with rubies on their fat hands while little yellow worms crawl from their nostrils down into their chests in the finest diabolic style. The density and vividness of Mann's imagery, its capacity to fill the mind and linger there, is Shakespearean.

Mann's treatment of his characters is sensitive, fine-grained, subtly ironic, and humanly engaging, with much wry humor. The amazing chapters dealing with Schwerdtfeger's vicarious wooing of Marie Godeau for Adrian, the piling up of layers of meaning and subcontext (including the latent homosexuality that runs like a provocative thread throughout Mann's writings), amount to a virtuoso performance whose incredible, sustained brilliance is rivaled only by Joseph's interview with Pharaoh in Joseph and His Brothers, also by Mann. Those readers who complain that the narrator Serenus Zeitblom is a tedious boor, that the other characters are lifeless cardboard cutouts, and that nothing ever happens, simply haven't gotten to first base with this novel.

What then is the problem? It is one that Mann himself wrestled with and which for a time led him to consider the work a failure, although he was determined to finish it. The problem is that the story cannot just unfold naturally and tell itself. A certain amount of history, of context, is needed to motivate the character of Adrian Leverkuhn; readers must be made to understand why the problems he wrestled with are not peculiar to him but arise inevitably and are universal -- in short, our problems as well. This context-building necessitates a rather long, abstract, and careful development. With his daughter Erika's help, the original manuscript was cut extensively to leave only the most essential material, but even so this development occupies the first third of the book. Anyone interested in Western history will find it fascinating, while those who aren't will be richly rewarded for persisting, for the narrative pace, at first imperceptible, does pick up and toward the end becomes irresistible, like the final running out of the sand in Adrian's hourglass.

Given that Adrian's concerns are ours as well, what are we to do about them in our own very different age? What meaning does the concluding high G on the cello in Adrian's final work, that abides like a light in the night, hold for us? When we strip away all the inanity, futility, and trash of our era, what is left? Not art, alas, for art is a finite store that has been exhausted. But there is science, which is unlimited and inexhaustible, and it is specifically the scientific aspect of Adrian's nature, his tendency to "speculate the elements", that is meaningful for us. Modern biology now offers the prospect of understanding and manipulating the essence of life itself. Will it just be more "devil's juggling", more falling down in the dust to worship the quintillions, from which Zeitblom protested nothing human can ever emerge? Can man be trusted to resist temptation in carrying out such a program? Can the devil and the humane even be separated from this vital substance? No one can tell us, yet the essence of the problem is already fully present in symbolic form in Doctor Faustus. This is the triumph of Mann's representative art, of the Artist way. As we continue on the precarious, ever-changing path of self- and world-discovery, Mann's book stands as a guidepost and a warning. This is the enduring significance of Doctor Faustus and the reason why it will always be with us for as long as we remain recognizable as a species.

Hardly bearable.......2003-06-26

Mann's gorgeous, rich prose cannot save this dull, plodding tale from being an ordeal to read. The same density of language which charms the reader in the beginning becomes an irritant as hundreds of pages pass and almost literally nothing happens. Characters are well drawn, but in gloomy colors which evoke no sympathy. Not a single character stands as a hero; few are even likable. The narrator is a long-winded bore. In many respects, Adrian, the subject of this fictitious biography, remains inscrutable to the very end. Having loved THE MAGIC MOUNTAIN, I persevered to the end in the hope of finding something to make the time invested seem worthwhile. I was disappointed.

Dr. Faustus, Second Edition: Based on the A Text (New Mermaids)

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Enjoyable and a must read!
Read the man who inspired William Shakespeare
The Price of Fame....
Marlowe's Masterpiece.
"This word damnation terrifies not him"

Dr. Faustus, Second Edition: Based on the A Text (New Mermaids)
Christopher Marlowe , and Roma Gill
Manufacturer: W. W. Norton & Company
ProductGroup: Book
Binding: Paperback

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ASIN: 0393900592

Book Description

New Mermaids are modernized and fully-annotated editions of classic English plays. Each volume includes:

• The playtext, in modern spelling, edited to the highest bibliographical and textual standards
• Textual notes recording significant changes to the copytext and variant readings
• Glossing notes explaining obscure words and word-play
• Critical, contextual and staging notes
• Photographs of productions where applicable
• A full introduction which provides a critical account of the play, the staging conventions of the time and recent stage history; discusses authorship, date, sources and the text; and gives guidance for further reading.

Edited and updated by leading scholars and printed in a clear, easy-to-use format, New Mermaids offer invaluable guidance for actor, student, and theatre-goer alike.

Customer Reviews:

Enjoyable and a must read!.......2007-07-26

By his untimely death at 29 Christopher Marlowe had written this and other plays (including The Jew of Malta) which inspired a beginning William Shakespeare to sharpen his craft.

Though the version we have was not recorded until about a decade after Marlowe's death (and therefore shows signs of later adulterations by other writers) you can still observe the genius of Marlowe at work.

The plot of this play is about a well-learnt man, Dr. Faustus, who believing that he has attained all the knowledge there is to learn (knowledge beyond the point of 'this far and no further'), turns to magic.

During one of his rituals he calls upon the underworld to aid him - Mephistopheles duly comes to Faustus' beckoning as any good demon would in their relentless search for souls; however Faustus, in his naive pride, believes that Mephistopheles is there as a result of his conjuring - demons are at his beck and call!

Mephistopheles plays it whatever way Faustus wants it, to ensure capturing his soul. They strike a pact - 24 glorious years of fame and fortune for Faustus, with Mephistopheles as his servant, after which his soul belongs to Lucifer. To make the contract binding Faustus writes out the pact and signs in blood. However, Mephistopheles is portrayed as a figure of sorrow and tries to warn Faustus about what he is getting himself into. But Faustus is unreceptive to the truth and ignores Mephistopheles' warning.

There is the good and bad angel that appear to Dr. Faustus several times. The good angel repeats over and over to Dr. Faustus that he can repent at any time and come back into good graces, while the bad angel keeps on telling him it's too late. The bad angel prevails.

A number of scenes are depicted - the main one being at the Vatican. Faustus is invisible and steals food and wine from under the Pope's nose, followed by putting to sleep a couple of Cardinals and stealing their clothes, and he frees Bruno who is to be put to death for impersonating the pope.

So the story develops - Faustus is the guest at the tables of the figureheads of Europe where he further increases his reputation by bringing to life such people as Helen of Troy. He is introduced to the Seven Deadly sins - Pride, Covetousness, Envy, Wrath, Gluttony, Sloth and Lechery.

After twenty four years of fame Faustus' time is drawing to a close and he cannot postpone the inevitable. Mephistopheles, Lucifer and Beelzebub appear to collect their payment - the soul of Faustus. At the midnight hour they open the gates of hell. Faustus tries to repent but it's too late and his implorations to God are halfhearted. The devils rip his body apart before casting it aside - it has no use for them - their only currency is the soul.

In the 3rd and 4th acts, Faustus seems to let go of his quest for knowledge (for the most part) and indulges in practical jokes of an evil nature. There are some who feel that the 3rd and 4th acts are way too silly and that they drag the play down.

The 5th act begins, and Faustus has one final chance to avoid his fate, but he resigns himself to damnation if he can 'enjoy' Helen of Troy. The devil always tempts us with sexual fantasies, mankind's ultimate weakness!

The final scene where Faustus realizes that it is too late and hell awaits, is a scene of pure terror almost unparalleled in literature. He moves from requests that cannot be granted to the most imaginative escapes. The play ends with an appropriate warning to stay behind the line of 'this far and no further.'

Christopher Marlow's life is a bit of a mystery. Some historians believe that he might have been a spy. Not surprisingly, one of the groups of people who Marlowe is rumored to have spied on were Catholics intent on overthrowing what they saw as England's Protestant government. The first thing Dr. Faustus does when he makes his famous bargain is to play a practical joke on the Pope.

Marlowe was killed in a bar fight over an unpaid bill, but it seems highly likely that he was murdered because he was a spy.

Read the man who inspired William Shakespeare.......2006-11-24

By his untimely death at 29 Christopher Marlowe had written this and other plays (including The Jew of Malta) which inspired a beginning William Shakespeare to sharpen his craft.

As regards this play, Marlowe was sort of the Pete Best of the era doing his version of the Hey Joe of the era. To continue musical metaphors he didn't invent but merely sampled the Faustus tale and in so doing gave it his own unique spin.

Though the version we have was not recorded until about a decade after Marlowe's death (and therefore shows signs of later adulterations by other writers) you can still observe the genuis of Marlowe at work. By likening his character to the Greek methological story of Dedalus, Marlowe imparts that sense of doom so connected with the potential arrogance of human ambition. As a reminder, Dedalus was affixed wings with wax by his father Icarus only to lose them and fall when Dedalus flew too high and had them melted by the light of the sun.

Similarly Faustus is -- in almost Christmas Carol type fashion -- visited by the personified seven deadly sins and Lucifer himself...itself then a unique device uniquely and effectively executed.

Throughout Marlowe makes us witness to Faustus' growing sense of doom at the irrevocability of his contract with Lucifer.

Sadly, to the modern reader much of the horror of his Faustian bargain is lost to us. For the most part, we moderns don't have the immediate fear of Lucifer that our forebears had. For us today, evil does not lurk in the shadows but is rather all too much before us as we proceed through our days and take note of current events.

Still the same the play was a landmark piece and an inspiration to Shakespeare who had before him an example of the genuis he had to compete with and the standard he had to maintain.

The Price of Fame...........2006-09-29

Tells the tale of the unfortunate Doctor John Faustus - who in return for 24 years of fame and fortune sells his soul to Lucifer. Faustus is a learned gentleman, his pride tells him that he can learn no more from books and the limit of knowledge that they contain. He needs to escape the bounds of the known world and so turns to the world of magic.

During one of his rituals he calls upon the underworld to aid him - Mephistopheles duly comes to Faustus' beckoning as any good demon would in their relentless search for souls (Europe happens to be Mephistopheles stomping ground); however Faustus, in his naive pride, believes that Mephistopheles is there as a result of his conjuering - demons are at his beck and call! Mephistopheles plays it whatever way Fautus wants it, to ensure capturing his soul. They strike a pact - 24 glorious years of fame and fortune for Faustus, with Mephisto as his servent, after which his soul belongs to Lucifer. To make the contract binding Faustus writes out the pact and signs in blood - Mephisto isn't taking any chances.

A number of scenes are depicted - the main one being at the Vatican. Faustus is invisible and steals food and wine from under the Pope's nose, followed by putting to sleep a couple of Cardinals and stealing their clothes, he frees Bruno who is to be put to death for impersonating the pope.

So the story develops - Faustus is the guest at the tables of the figureheads of Europe where he further increases his reputation by bringing to life such people as Helen of Troy. He is introduced to the Seven Deadly sins - Pride, Covetousness, Envy, Wrath, Gluttony, Sloth & Lechery.

After Twenty and Four years of fame Faustus' time is drawing to a close and he cannot postpone the inevitable. Mephisto, Lucifer and Belzebub appear to collect their payment - the soul of Faustus. At the midnight hour they crack back the gates of hell to reveal his destiny - bodies on endless treadmills, unfortunates being thrown around on pitch forks, souls damned for eternity. Faustus tries to repent but it's too late and his implorations to God are halfhearted. The devils rip his body apart before casting it aside - it has no use for them - their only currency is the soul.

Recommended

Marlowe's Masterpiece. .......2006-07-24

If you saw "Shakespeare In Love," you know this was the play of Marlowe's that was getting so much attention. (For that matter, I found this play better than "Romeo and Juliet," even though "Romeo and Juliet" was to become the big play at the climactic moment.) Moving on, we meet Dr. Faustus, and he decides that the legitimate knowledge of this world is not good enough. So, he decides to cross the line of 'this far and no further' by making an unholy deal. It is interesting that even Mephistophilis (the unholy agent of the devil) is drawn as a figure of sorrow and even tries to warn Faustus about what he is getting himself into. But Faustus is unreceptive to the truth and ignores Mephistophilis's warning. In a scene of shocking horror, Faustus even mocks Mephistophilis for trying to warn him of the dangers involved: "Learn thou of Faustus manly fortitude" (1.3.85). Faustus makes an unholy pact and sells his soul for books that will offer knowledge beyond the point of 'this far and no further,' as well as significant magical powers. It is interesting that even after Faustus makes the pact, he is presented with several opportunities to escape his fate. But he can not give up the fruits of the pact. (His powers, having Mephistophilis at his command, etc.) Later, we see meet the 7 deadly sins. And Faustus's delight at them shows us his degeneration. In the 3rd and 4th acts, Faustus seems to let go of his quest for knowledge (for the most part) and indulges in practical jokes of an evil nature. There are some who feel that the 3rd and 4th acts are way too silly and that they drag the play down. But, I don't think this is the case at all. I can not help but think that Marlowe was emphasizing how worthless the fruits of the pact really were. (Nothing we could ask the devil for could equal the soul which Christ gave us.) Furthermore, in my opinion, we shouldn't be so surprised at Faustus's degeneration. He has made a pact with evil, and evil is basically degeneration through the service of one's self, depite how amoral and sick that service may be. It is our good side that encourages us to better ourselves, hopefully at least in part for the sake of others. The 5th act begins, and Faustus has one final chance to avoid his fate, but he resigns himself to damnation if he can 'enjoy' Helen of Troy. If I were a betting man, I would bet that Marlowe is emphasizing that sex often overrides our rational thoughts. (How many romance plays seem to defy reason?) The final scene where Faustus realizes that it is too late and hell awaits, is a scene of pure terror almost unparalled in literature. He moves from requests that can not be granted to the most imaginative escapes. The play ends with an appropriate warning to stay behind the line of 'this far and no further.'

"This word damnation terrifies not him".......2006-01-31

Christopher Marlowe is awsone. What other Renaissance writer was a freakin' spy? I mean, I like Shakespeare's plays and all, but as a person he's boring unless he's being played by Joseph Fiennes. I often pit two historical figures against one another in my mind, and I wonder what would happen if these two fought. If Shakespeare and Marlowe fought, Marlowe would bust out his super secret digital watch-that's secretly a laser-and he'd slice Shakespeare in half. Maybe `Speare would have a deadly quill like the Joker had in Batman, but a deadly quill versus a laser? I think we know who would win. I know the digital watch/laser is a bit silly because they didn't have digital watches back then, but at the very least he'd have an hourglass with a secret laser.

Reading Dr. Faustus I realize what a shame it is Marlowe died so early. Marlowe's ability to combine drama and comedy was light years ahead of Shakespeare's. It wasn't until the second half of Shakespeare's career that he started writing dark comedies, but Marlowe was interjecting his humor with a dark twist right away with plays like Dr. Faustus and The Jew of Malta. If Marlowe hadn't dies so early (in a fight over who was going to pay the bill no less-freakin' cool!) then maybe there would have been two playwriting giants in London competing against one another. Just imagine the masterpieces that would have ensued. I bet they would have made King Lear look like A Comedy of Errors.

This is the second time I've read Dr. Faustus, and I had forgotten how anti-Catholic it is. The story takes place mostly in Wittenberg, Germany where Martin Luther wrote his famous 95 theses. The location already sets up the tenuous relationship between Protestants and Catholics. This relationship, obviously biased against Catholics, is further represented in the good angel and bad angel that appear to Dr. Faustus several times. The good angel repeats over and over to Dr. Faustus that he can repent at any time and come back into good graces, while the bad angel keeps on telling him it's too late. The obvious analogy is that the good angel represents the Protestant idea of justification by faith. Not surprisingly, one of the groups of people who Marlowe is rumored to have spied on were Catholics intent on overthrowing what they saw as England's Protestant government. Furthermore, the first thing Dr. Faustus does when he makes his famous bargain is to play a practical joke on the Pope.

Please, if you're Catholic don't let this turn you away from reading this beautifully written play. At times the mixture of slapstick comedy and high brow allusions are a bit uneven, but that was the nature of the beast back then. Marlowe had to play to the peasants as well as royalty.

The trick Marlowe plays on the audience is even greater than the trick played on Faustus. Marlowe actually gets us to care about Faustus by the end of the play. This is either a trick to show us how close every one of us is to making a Faustian bargain, or it's a trick to show us how unfair these religious traditions were. After all, what did Faustus do that was so wrong? He goes into the deal with plans for making himself a despot, and ends up using all of his power to fetch grapes for debutants and summon Helen of Troy so that others may see her beauty. (Dr. Faustus has "phenominal cosmic power," and all he can manage is playing a few practical jokes and impressing people with out of season fruits.) He's never punished for his bad acts, but rather because of who he pledged his allegiance to. Over the course of twenty-four years Faustus has actually become a somewhat better person if only because he recognizes his sins. His greatest crimes are nothing more than playing practical jokes on peasants. He's not perfect, but he's also not deserving of eternal damnation.

I see Dr. Faustus as a critique of religion. Others may find that it only reinforces their beliefs, and that's what makes the text so good. The Faustian bargain finds its way into literature time and again, but it means something different to each author; likewise, Dr. Faustus means something different to each reader.

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Dr. Faustus
Christopher Marlowe
Manufacturer: Kessinger Publishing
ProductGroup: Book
Binding: Paperback

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FAUSTUS. How am I glutted with conceit of this! Shall I make spirits fetch me what I please, Resolve me of all ambiguities, Perform what desperate enterprise I will? I'll have them fly to India for gold, Ransack the ocean for orient pearl.

The History of Dr. John Faustus: Showing How He Sold Himself to the Devil, to Have Twenty Four Years to Do Whatsoever He Pleased

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The History of Dr. John Faustus: Showing How He Sold Himself to the Devil, to Have Twenty Four Years to Do Whatsoever He Pleased
Darcy Kuntz
Manufacturer: Holmes Pub Grou Llc
ProductGroup: Book
Binding: Paperback
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Overturning Dr. Faustus: Rereading Thomas Mann's Novel in Light of Observations of a Non-Political Man (Studies in German Literature Linguistics and Culture) ... German Literature Linguistics and Culture)

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Overturning Dr. Faustus: Rereading Thomas Mann's Novel in Light of Observations of a Non-Political Man (Studies in German Literature Linguistics and Culture) ... German Literature Linguistics and Culture)
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ASIN: 1571133569

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Thomas Mann's last major novel, Doktor Faustus, revolves around the transformation of traditional German culture into Hitler's fascist Germany, a process that intrigues and confounds thinking people still today. Mann has always been considered an exemplary and authoritative portrayer of German culture, and his opinion on the rise of fascism carries considerable weight. Unfortunately, the novel has always been interpreted as saying the opposite of what it does in fact say. Frances Lee provides a radically new interpretation by relating in a detailed manner to the text of Doktor Faustus the arguments expressed by Mann in his Observations of a Non-Political Man -- a book of political essays published in 1918. This approach resolves many of the features that have been seen by critics as flaws or contradictions in the novel. Lee establishes what is actually happening in the novel in its historical setting, showing Mann's view of how the acceptance of fascism occurred and the determining role he attributed to the academic community in bringing about the disaster. Her book will be of interest to both amateur and professional students of Mann, particularly because it points to rich new directions for study. Frances Ann Ray Lee received the Ph.D. in German literature from the University of Toronto in 2005.

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Spark Notes Dr. Faustus
SparkNotes Editors , and Christopher Marlowe
Manufacturer: SparkNotes
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Christopher Marlowe's Dr. Faustus (Focus on Performance)

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Christopher Marlowe's Dr. Faustus (Focus on Performance)
Christopher Marlowe , Irving Ribner , and James H., M.D. Lake
Manufacturer: Focus Publishing/R. Pullins Co.
ProductGroup: Book
Binding: Paperback

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ASIN: 1585100897

Book Description

An authoritative text of Marlowe's classic play, with notes and a substantial introduction giving historical background, dramatic context, and performance history, including cinematic history. Interviews with Ralph Alan Cohen of Shenandoah Shakespeare and Andreas Teuber (Mephistopheles in the Richard Burton production) discuss issues of performance. Illustrations, a useful timeline, a list of topics designed to promote discussion, and a up-to-date bibliography. This text is based on the authoritative edition by Irving Ribner, updated, with much additional material on performance, by James H. Lake.

Features of the text

Outstanding authorship: Irving Ribner; revised by James H. Lake Student sized. Inviting layout.

Notes on the page highlighted for emphasis [p 68-69]

Interviews on performance issues [p 85-99]

Illustrations of theater, movie stills [cover, p 9]

Emphasis on the work in performance [p 9-19]

Full up-to-date bibliography [p 93]

Discussion questions [p. 89-91]

Interview with Ralph Alan Cohen on Performance of Doctor Faustus

Interview with Andreas Teuber on being Mephistopheles in Burton's Faustus

Book Description

Despite the modern fascination with Marlowe, and in particular with Dr Faustus, there has been no edition of his works which offers original spelling, full textual apparatus, and a detailed commentary. The Oxford English Texts Complete Works of Christopher Marlowe, edited in three volumes, supplies the need for a fully annotated scholarly treatment of the works. The present volume is devoted to Dr Faustus, which is now edited from the edition of 1604. A new theory of this text and its transmission is presented in an introductory essay, `Dr Faustus, the Textual Problem'; the play is critically discussed in another essay, `Dr Faustus, the Real Problem'. Differing theories of the text are outlined in an appendix, and another appendix selects the substantial passages which make the 1616 edition of the play unlike the 1604 version. Extracts from The English Faustbook, the main source of Marlowe's play, are also appended, and there is a full commentary.

Customer Reviews:

As good as it could get.......2000-01-08

well i thought that the book was good, and even though it was introduced to me in high school, i think that maybe it is for the more mature crowd. if you can get passed the text then you will really enjoy the book. it is best to read the book along with its footnotes. not only is it a little easier on the reader, but it is also more enjoyable when you can actually understand what it is you are reading. but over all the book was excellent. i think of it as one of marlowe's greatest works.

A Discourse of the Famous Dr. John Faustus: Conjurer and Necromancer

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A Discourse of the Famous Dr. John Faustus: Conjurer and Necromancer
Henry Morley , and John Faustus
Manufacturer: Kessinger Publishing
ProductGroup: Book
Binding: Paperback
ASIN: 1425334563

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